Thursday, May 8, 2008
Lesson Plan
Wednesday, May 7, 2008
Timed Writing
In Campbell’s The Hero With A Thousand Faces, he presents many different steps that a hero must take in order to complete their journey. Vogler also discusses this in a similar sequence. All of the steps in the hero’s journey are important in shaping who the hero is and can be seen in journeys that we take, journeys we help others with, and journeys we read about or watch. The hero’s journey is split into three main sections, each of which contains many sub-sections. Campbell describes each of these parts of the hero’s journey by dividing them into the departure, the initiation, and the return, and then breaking these three main parts of the journey into more specific events.
The first part of the hero’s journey is the departure. During this stage, the hero receives a call to adventure. The call can be in the form of a blunder, which is when the hero in some way falls into an unknown world. Also, the call involves a herald, which is the first of many figures the hero comes in contact with on the journey. The herald calls the hero toward the adventure. At this point in the hero has outgrown their familiar life and is ready to be transformed by their journey (though they may not know it). Often times, as Campbell points out, the hero will refuse the call before beginning the adventure. This is when the hero is hesitant to leave their familiar world. However, the hero is able to overcome this doubt. This can happen with the help of supernatural aid. Campbell discusses this figure that aids the hero as a mentor. As Campbell explains, this figure provides the hero with “amulets against the dragon forces he is about to pass” (69). In other words, this figure helps the adventurer get through their hardships. The departure is then closed out after the hero crosses the first threshold and enters what Campbell refers to as the “belly of the whale.” The first threshold is the first conflict that the hero overcomes, when the hero goes from familiar to unfamiliar. The belly of the whale is the unfamiliar world. The hero is then ready to enter into the next major stage of the journey.
The second part of the hero’s journey is the initiation. During the initiation, the hero must survive a succession of trials in the new, unfamiliar world they have entered into. This is called the road of trials. During the road of trials, the hero encounters figures that play important roles in their journey. One figure is the goddess figure, or the woman as temptress. Both of these figures are feminine figures that represent different trials for the hero. The goddess can provide help and be like a mother, while the temptress is more of an obstacle representing any temptations the hero must deal with on their journey. Also, the hero has to achieve atonement with the father. This masculine father figure stands in the hero’s way and Campbell compares this figure to an ogre. Bu achieving atonement, the hero can reach success and move past this ogre. Then the figure reaches apotheosis, which is when the hero has everything they need. This is the high point. The hero has everything he/she needs to overcome the ogre. This part of the journey ends with the ultimate boon. The hero has overcome the ogre and now has an understanding about the journey, which is the ultimate boon.
The last part of the journey is when the hero returns home. Vogler describes the journey as a circle, and the road back home is the second half, or the upward climb back to the starting point. This hero has found an elixir and now can bring this back home with them. This is essential because the point of the journey all rests in this section. The section includes a resurrection as well as a purging of emotion in this section. The hero takes their newfound knowledge and applies it to life.
One story that relates to Campbell’s hero’s Journey is A Good Man is Hard to Find. This story is about a grandmother who goes on a journey both literally and emotionally. She goes on a road trip with her family. In the story, she expresses hesitance to go on the trip, which represents the refusal of the call. Also, once the trip begins, we see her face trials as they break down on the side of the road and are all killed by a convict. She becomes connected with God, because she is a religious person. This story closely follows the hero’s journey. Another story is The Metamorphosis. This story also follows the hero’s journey. The main character is transforms into a cockroach. This story most heavily represents the transformation and entrance into an unknown world, and as the hero deals with this, we see how they go through certain steps of Campbell’s hero’s journey. I would argue that both of these stories closely follow the path, though they may be missing certain small parts.
The hero’s journey also can be related to everyday things like my completion of Project Three. The call to adventure was when the project was assigned. I was not looking forward to the project, which represents hesitation. However, once I began to look for organizations, I found I was excited to write to them and have my voice heard. This is when I entered into the initiation. Finding the organizations was what brought me to the road of trials, which would be to write the organizations and effectively tell them how I felt about the issues. I became passionate about the issues regarding the sex industry and wanted to make sure I could convince others that what I felt was important. Though I have not completed the journey of Project Three, I am not in the return phase because I am constructing a lesson plan relating to the issue I have been working with., This is very representative of the return home because it is the last part of Project Three and I will be taking my knowledge (which is like the elixir) and giving it to others (the fifth grade students). Clearly, my Project Three has been one separate journey for me that is intertwined in the many journeys of my life. Every small mart of our lives can be tied in to the hero’s journey, which shows that connections always exist. Campbell and Vogler are very accurate in their analysis of the hero’s journey.
Tuesday, May 6, 2008
Annotative Bibliographies
| Pembrey, Graham. "HIV Prevention and Sex Workers." AVERT.org. 4 April, 2008. AVERT. 6 May 2008 |
| Hunter, A.. "Respect Sex Workers." Network of Sex Work Projects. 17 December, 2005. NSWP. 6 May 2008 | |
| Ekberg, Gunilla. "The Swedish Law That Prohibits the Purchase of Sexual Services." Prostitution Research. Swedish Law Devision of Gender Equality. 6 May 2008 | |